Noleggio della sala - TEATRO STUDIO

Il Teatro Studio è aperto alle associazioni, alle Compagnie professioniste o amatoriali e, più in generale a tutti coloro che desiderano affittare la sala. Le tariffe, concordate con il Comune di Rovigo sono fissate a copertura minima dei soli costi di gestione. Il prezzo di affitto, pertanto, comprende le spese di apertura/chiusura e guardiania, pulizie. 
Ad esclusione delle compagnie professionali di spettacolo, per tutti gli altri utilizzatori l'assistenza tecnica è obbligatoria.

Modalità di utilizzo

Importo

Conferenza – fino a 5 ore di utilizzo

€ 149,00 + IVA

Conferenza – oltre le 5 ore sino ad un massimo di 8 ore

€ 249,00 + IVA

Giornata di prove – fino ad 8 ore

€ 199,99 + IVA

Giornata di spettacolo – fino ad 8 ore comprensive di montaggio e smontaggio

€ 299,99 + IVA

Service audio - luci

€ 159,00 + IVA

 

 

Le ore di utilizzo extra che vanno oltre le 8 ore  hanno un costo di € 30,00 / h.

A seguito della convenzione di gestione del 2016 siamo costretti, nostro malgrado, a differenziare i costi a seconda del periodo dell'anno in cui viene utilizzato il teatro. La quota, infatti, non comprende l'uso dell'impianto di riscaldamento e di raffreddamento, nè l'uso di attrezzature di proprietà del Teatro del Lemming. Il prezzo finale, pertanto, dovrà essere concordato secondo le esigenze di ciascun utilizzatore. Per le utenze richiederemo un rimborso forfettario di € 150,00

Per informazioni e prenotazioni chiamare al 0425 070643 oppure scrivere a This email address is being protected from spambots. You need JavaScript enabled to view it.

ODISSEO. Travel in Theatre

with: Chiara Elisa Rossini, Diana Ferrantini, Alessio Papa, Fiorella Tommasini, Katia Raguso, Boris Ventura, Marina Carluccio, Silvia Massicci.
costumes: Genny
dramaturgical collaboration: Roberto Domeneghetti and Mariangela Dosi
music and direction: Massimo Munaro

 

In the end, the best way to travel is feel
feel everything in every way

 

After EDIPO, DIONISO and AMORE E PSICHE, the work on ODISSEO is the last stage of a project that is a tetralogy on the myth and the spectator.
In this performance the direct relation between actors and spectators is taken to a larger audience, while in the other three works there were less spectators (EDIPO for one person, DIONISO for nine people, AMORE E PSICHE for two).
So we have 33 spectators that are also only a single identity, the one of Odysseus, which, as the theatrical spectator has to be multiform. In this sense, the total perception of the event, also if considering the perception of the singles, is finalised to the total body of the spectators: that is the body of Odysseus.
Odysseus' body is wounded, but his wound is became a scar.
Odysseus' journey is circular and implies a departure and an homecoming: from Itaca to Itaca.

This journey develops not in a linear way, but in a synchronical way: everything happens at the same time.
Like in a dream. The Sea, as Theatre, hasn't got a "centre"; and the Sea, as Theatre, leaves no trace. But Theatre, as Odysseus' Sea, is the only place where we can meet our ghosts and where we can conquer our Itaca: the home where we can come back different but the same.

 

 

NEKYIA sea journey by night
INFERNO PURGATORIO PARADISO

with Diana Ferrantini, Chiara Elisa Rossini, Fiorella Tommasini, Alessio Papa, Katia Raguso, Massimo Munaro
drammaturgy, music and direction Massimo Munaro

dedicated to Roberto Domeneghetti

 

In Nekyia the dramaturgic work on Dante's Divina Commedia aims to a synthesis, trying to return, with an extreme and purified act, the complexity of a journey which contains a reflection on the psychological, political and moral condition of men and their world.
It's necessary to think about Dante as a citizen of a polis, his Nèkyia (in Greek sea journey by night or descent to hell) is a refoundation try of a ommunity. Because of that, we choose to give the identity and the role of the protagonist to a small spectators' group of seventeen people.
Proposing at this group of spectators a Nékya like this, on the way of Dante's Journey, is for us a new formulation of theatre language that aims at his essence of radical and transforming ritual. A rite that could question theatral laws till a reorganization of his foundations: actors and spectators. So spectators risk their role and their function: from the solitary initial passivity (Hell), to the trasformation (Purgatory) in actors of a joint play (Paradise).

The challenge for us is to think about theater today as the place of a joint and collective rite.

 

IL TEATRO COME NEKYIA

A print review extract

NEKYIA sea journey by night
First Part: HELL

with Alessio Papa, Diana Ferrantini, Chiara Elisa Rossini, Fiorella Tommasini, Katia Raguso
music and direction Massimo Munaro

dedicated to Roberto Domeneghetti

 

This work is the first part of a project called Nekyia (that in greek means sea journey by night or descent to hell). In the whole project there is the direct, dramaturgic and sensorial envolvement of a limited number of spectators (seventeen at time). Nekyia consists on a personal reflection on the three kingdoms of the underworld ( Hell, Purgatory, Paradise). The first part of that cycle, Hell, is a self-sufficient work that hasn't got a limitation of the number of spectators.

INFERNO is a scenic transcription of the first part of Dante's Divina Commedia that questions spectators and actors about themselves and their condition of citizens.
To one side, HELL is a sinking into the underworld, the unconsciousness and the dreamworld; to the other side is a reflection on contemporary world. In front of the horrors of contemporary world, spectators are left in a condition of silent powerlessness.
In this theatral work, Dante's Hell is considered in relation to contemporary world and the circles are performed throughout scenic pictures that follow each other: all the scenes appear to the spectators as rievocations of our personal damned world.
INFERNO aims to a reflection on the horrors of contemporary world. The work is a reflex of our human condition and, as a cruel mirror, this reflex cause on the spectator a revealing and healthy shock.
In NEKYIA, spectators risk their role and their function: from the solitary initial passivity (Hell), to the trasformation (Purgatory) in actors of a joint play (Paradise).
The challenge for us is to think about theater today as the place of a joint and collective rite.


THE PERFORMANCE HASN'T A LIMITATION OF THE AUDIENCE.

ANTIGONE

with Fiorella Tommasini, Chiara Elisa Rossini, Diana Ferrantini, Katia Raguso, Mario Previato, Alessio Papa, Massimo Munaro
dramaturgy, music and direction Massimo Munaro

production Teatro del Lemming, La Biennale di Venezia

 

"Myth has never happened but is always living".

Thus is for Antigone. For hundreds and hundreds centuries, this myth has been rewritten, reconsidered and reread in endless ways. And in this myth Antigone's opposer, Creonte, is always linked to the young heroine.
On the one hand an alone young woman that has got the full weight of a humanity that must be protected, on the other a man who carries the weight of a law that must be respected.
When two fundamentalisms collide and do not bend, they destroy themselves.
This possibility of containing the opposites, of being a boundary line, that divides but also puts together different civilizations, is the most important characteristic of the Mediterranean Sea.
The Mediterranean is composed indeed by a multiplicity of voices, none of wich can choke the other: the penality, as happens in Antigone's tragedy, is the catastrophe for everybody.
Fundamentalisms are always more than one, but, as says Franco Cassano, is better thinking that "nowadays they have got just one shape, the one of the turban and of the suicidal martyrs. But what is fundamentalism? Isn't it the claim of exporting ones to the detriment of the differences of the others?"
In classical Greece, the origin of Mediterranean civilization, everyone has got his reasons: both Greeks and barbarians, both Antigone and Creonte.
The blue surface of the Mediterranean still reflects their figures: showing us the face of the other it shows us that that face isn't different from ours.

There's one thing of greek theatre that is disappeared from nowadays theatre: the central function of CHORUS. For the Greeks, the chorus was the polis' mirror, the polis' voice. The disappearance of the chorus points out the distance from the stage and the audience. Nowadays greek polis has become a globalized and fragmentary world. The polis is the world. But is a world where everything seems to be nearby while in reality is hopelessly distant. Is a world where everyone of us, as Antigone, could lose all rights of citizenship. Tensions bounce from one side of the globe to the other, creating neverended disasters.
They end up in the simultaneous barrage of images, merchandise, news, and they appear just a kind of entertainment, leaving us silent and powerless.
Here-hence starts Lemming's Antigone.
In Sophocles, the chorus of the old, paralyzed between the two main characters, sometimes sides Antigone and sometimes sides Creonte: it never knows how to decide. In Lemming's Antigone, the audience is the chorus that must decide: they could decide to side Antigone or to side Creonte. In Lemming's Antigone we have to decide, we have to take the tragic blame of a choice.

 
The performance debuted at Biennale Teatro di Venezia in March 2009.
 
Press review extract

DIONISO E PENTEO. Tragedy of Theatre

with Alessio Papa,  Boris Ventura, Diana Ferrantini, Katia Raguso, Fiorella Tommasini, Marina Carluccio, Silvia Massicci, Elena Fioretti.
scenic elements Ulrico Schettini e Martino Ferrari
assistant director Roberto Domeneghetti
music and direction Massimo Munaro

Sinopsys of the myth as is told in Euripide's BACCHAE

Dionysus (son of the god Zeus and of the human Semele, who is son of Cadmo, founder of Thebes) come back to Thebes, his hometown, as a foreigner and he's disowned by the young king Penteo (his cousin), who thinks that Dionysus' orgiastic rituals are dangerous for the ethics and for public order.  And so, Dionysus is captured. As a result, Dionysus seduces Penteo and he guides him on Mount Kithairon, telling him that he could satisfied his longing of seeing Bacchae's orgies without beeing seen. But Penteo is discovered and torn to pieces by his mother Agave and the other Maenads. Dionysus realizes his terrible revenge.

 

Euripides' Baccanti, staging the god of theatre, Dionysus, could be considered a reflection on theatricalism and on theatrical crisis.
Theatre, under the sign of Dionysus, was essentially a reciprocal relation (“I see you while you see me”), a collective ritual where the telos was a dispersion of subjectivity that could bring to an osmosis with the divine. This relation is impossible in Euripides' tragedy. Here we've got a conflicting relation, a detached and voyeuristic gaze, that makes impossible any reciprocity, any real union. Tensions are polarized, refusing any conjunction. Agave and Pentheus are mother and son and they share the same hubris that lies in not recognizing their numinous side (Dionysus).
Between the hysteria that comes to the Bacchante Agave who does not recognize his child and tear him to pieces, and the need of rational order of Pentheus that wants to see without being seen (prototype of the modern spectator), there is an equal sign: both are unwitting tools of the god's revenge.
DIONISO E PENTEO can not be a fully and happily Dionysian show, because here the god is a god of revenge. Revenge against actors and spectators, polarized in a statute which, also if it may appear abolished, it will be reaffirmed just when it seems to reverse itself. Barriers are abolished just to restore them with more force, the boundaries that seems to be dissolved, in reality have always been there. Relational distorsion, that in this performance is carried to extremes, was created by the refusal to recognize the other in us by the rejection and denial of our deepest desires and instincts that come back to tear us when we refuse to recognize them.
In Lemming's performance the relation between actors and spectators is under the sign of human relations that, most of all, are conflicting and opposed.

 

The performance is for seven spectators at time (seven repeates a day). Duration of each reply: 35 minutes.

 

press review extract

 

Teatro del Lemming was born in Rovigo in 1987.

The first year of activity bring out the group as one of the emergent realities of the new Italian scene.

In 1990 the group recieves the Totola Prize for the best direction with La città chiusa, the director Gianfranco De Bosio acts as chairman of the jury. In 1996 the group win the Giuseppe Bartolucci Prize from a jury presided by the reviewer Franco Quadri.

At the end of 90’s , the Lemming realizes a Teatralogy on the myth and spectator, formed by the works: EDIPO-sense’s tragedy for one spectator (1997), DIONISO-theatre tragedy (1998), AMORE EPSICHE-a tale for two spectators (1999), ODISSEO-travel in theatre and, as post-faction to this project, A COLONO-wishing ritual for only one spectator (2001), L’ODISSEA DEI BAMBINI-travel in theatre for 20 children of all ages (2003).

These works represent a development, that take the group into a fresh and exiting characterized by direct, sensorial and dramaturgic involvement of spectators.

The absolute innovation of radical and physical relation and the unusual use of theatre space, point out Lemming theatre as a sole reality in the Italian theatre background. To these work were given hospitality by the most important Italian festivals (Santarcangelo, Volterra, Armunia, Polverigi, Drosdera, Crisalide,ecc.) and theatre (Teatro Valle and Quirino in Rome, Teatro dell’arte and Franco Parenti in Milan, Gobetti in Turin, Teatro della Tosse in Genova, ecc.) In 2000 Lemming is called in Marsiglia at the Italo-France days promoted by ETI and ONDA as represented of Italian theatre.

In 2001 Franco Vazzoler , teacher of theatral Italian literature at Genova University, and Marco Berisso write a monograph titled Teatro del Lemming, published by edition Zona, Genova.

In that years there are a lot of reviews on the group: from the first page of LA STAMPA, to LA REPUBBLICA, IL CORRIERE DELLA SERA, IL SOLE 24 ORE, IL MESSAGGERO, IL TEMPO, IL MATTINO, ecc, and also Radio1, Radio2, Radio3; articles about Lemming are presented also in magazines as L’ESPRESSO, PANORAMA, VIAGGI or D DI REPUBBLICA, ROLLING STONES, ecc.

In 2006 Lemming, after four years of hard work, finished a spectacle on Dante’s Divina Commedia, that the group called NEKYIA-sea journey by night. Hell, Purgatory, Paradise. On October 2011 the first part of Nekyia, HELL, was performed at the Festival Internacional de Teatro de Ourense (FITO).

This project represent a theatrical practice’s synthesis, the only one in Italy, except for a big number of imitators, that placed the spectators in the centre of a physical and sensorial involvement that gives him strongest emotional upsetting.

At the same time, with this work is opened a new research stage that is going to think the relation between actors and spectators, not more for the single spectator, but in direction of a ramow community. This new research has produced on 2009 the work Antigone, that has debut at the Biennale of Venice.

In 2010, Teatro del Lemming debuts with the production AMLETO, first part of a Shakespeare's trilogy. Amleto is a reflection over the relation between the individual (Hamlet) and power (the danish court). Amleto has beeing selected to partecipate to the Gdansk Shakespeare Festival in summer 2012 and to the Sarajevo Winter Festival on February 2013 (winner of the award as best theatrical production).

In 2011 Teatro del Lemming was kept busy by the pedagogic- spectacular project “L'Edipo dei Mille” realized in collaboration with University Ca' Foscari of Venice, Foundation of Venice and Comune of Venice.

In 2013 Teatro del Lemming has realized two different productions: Sogno dentro sogno, an original chamber opera for 7 instruments, 4 voices and 7 actors; and Juliet and Romeo. Letters from the liquid world, second part of a Shakespeare Trilogy, where Romeo and Juliet's myth takes place in the background of Bauman's liquid society.

"Lemming Theatre is a pedagogic theater, as all the big twentieth-century theater from Artaud to Brecht and over. A theater who reflects on himself. An actor’s and spectator’s pedagogy at the same time. And just from this pedagogic dimension derives the choice of a show for a few(...). “Who is the audience?” asked Savinio; and answered “Is everybody and nobody”. The theatral pedagogy of this experience (...)aims to the abolition of this anonymity. (...) In this there is no intention of an avant-gardistic provocation or elitism. (...) At the end, infact, spectators’ and actors’ roles aren’t denied, but, on the contrary, they are the centre of this dramaturgy: costantly under discussion, maybe on crisis, but never confused. So, what is assert, it’s first of all the dramaturgic rigour. Provocation is in things; is just the typical custom of passivity in theaters that gives a sense of provocation at this theater, which is, in his characteristic relation beetween actors and spectators, a theatre of disponibility, of width and of confrontation." 

Franco Vazzoler, teacher of History of Italian theatral history at Genova University, in Teatro del Lemming Editor Zona, Genova, 2001

 

 

EDIPO Tragedy of senses for one spectator

with Alessio Papa, Marina Carluccio, Diana Ferrantini, Fiorella Tommasini, Boris Ventura.
music and direction Massimo Munaro

For ancient greeks to see and to know were the same thing. Paceful,also if sadder than anyone, the one who could recognizes himself blinded. Edipo's blindness concerns the inscrutability of the future and the inability to domain his past. Edipo blinds himself because he reveals to the world his inner blindness, because he gets a deeper consciousness.
Edipo is an archetype of western culture, because everyone wants to work out the Enigma.
But the Enigma remains unsolved, is shifty as our mirror image. Who am I? How could I live all this? The most important problem of Edipo is identity. My identity. The other problem is free willing: are my actions free or am I moved by someone-something that is choosing my life in place of me? Who is moving my hands?
And this division is inside me: I want my mother's kiss, but my mother's kiss has to be pure. Moral and desire are fighting and my eyes are crying.
If your eye causes a scandal, rip it out! 

In Edipo I reveal my blindness. Perception is enlarged. All my senses are directly envolved. In a dramaturgic reversal of traditional roles, I/the spectator become the actor of the action. I find myself in Edipo.
Time for reflections come after, NOW we have to live.

The performance is for one spectator at time.

EDIPO debuted in rovigo on March 1997 and for 15 years it has been represented in most of italian theatre festivals and theatres. In 2000, Oedipus was represented in Marsiglia at the italian-french days organized by ETI and ONDA. From 1997, EDIPO has been realized in 60 different locations, for 250 days of performances equal to 3.500 performances and 3500 spectators involved.

press review extracts

DOTAZIONE TECNICA del TEATRO STUDIO

SPAZIO SCENICO

                Palco 10 m X 10 m (allungabile di altri 4 metri oltre il fondale)

                Quintatura nera black-box

                Tappeto danza pvc nero

Capienza del teatro: 256 posti dei quali 130 in gradinata

PARCO LUCI

Dimmer: DMX EURORACK60 - ADB 24 Canali 2,5 Kw Cablati + 24 Canali Liberi

              DMX Digifactor Club 6 × 2 – Coemar da 2,5 Kw

Consol Luci: ADB Tango 48 doppio banco 24 + 24 Canali

                    Coemar 12 canali

Fari:

- 18 PC Spotlight 1000W

- 6 PC Coemar 1000W

- 4 PC Spotlight 2000W

- 4 Sagomatori Spotlight 1000W

- 1 Sagomatore ETC 750W

- 10 Domino Spotlight 1000W

- 10 PAR 64 con Lampada CP/60 1000W

- 2 PAR 36 con Lampada 30W

- Diaframmi, porta-gelatine, gelatine, bandiere, prolunghe…

AUDIO

Mixer: 1 Mackie VLZ-Pro 16 Canali

 1 Mackie VLZ-Pro 6 Canali

Diffusori: 2 Mackie SRM 450W

          2 FBT Jolly 200W

          2 Montarbo 100W

1 Lettore CD Sony

1 Lettore CD Yamaha

1 Lettore DVD Sharp

1 Lettore DAT Sony

2 Microfoni SHURE SM 58 – Lce

Link sul palco canali: 8 out / 16 in

Portata americane

1° americana: 150 kg

2° e 3° americana: 120 kg

( 20 kg al m)

 

 

scarica la scheda tecnica

 

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Lemming

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